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Justin Lancaster's avatar

This is an excellent article, Michael. Having read it some years ago, I’ve had time to ponder about why this exclusion occurs.

You suggest that the cause is related to the substantially different mental processes across a 20-30 point IQ difference and the challenge to communicating across these mental differences. I agree that this is at the core of the problem. I will expand a bit on mental models, non-verbal communication and ingroup/outgroup psychology.

Human perception and thought depends on mental models. The model of a tree in the mind of a two-year old is very different from the model in the mind of a six-year old. The latter has grown to understand leaves and branches and that the tree is round in its stem and likely that the trunk is solid through its center.

Your mental model of a tree will be much more elaborate and, in fact, you will maintain a superposition of models, as you can visualize the internal physiology of the fluid and mineral transport inside the tree, the cellular structure of the wood and leaves, dynamic models of seeds to mature growth, models of decay and aging, discernment in color and texture and the causes of same, models of leaf identification and leaf formation, biochemical models of photosynthesis and even the DNA genetics of the tree. All combined as you look at a single tree. And to this might be added history, art, industry, poetry, literature, symbolism, religion and other mental or emotional associations with a tree.

This layering of multiple mental models for a tree, this superposition of static, dynamic, technical and emotional models and associations, takes place for every object in the realm of human perception. We do it for everything, for an insect or any other animal, for a bicycle, car, boat or any machine, for any scene, for any person we encounter, for any moment we experience.

High IQ is associated with better memory, spatial analysis, pattern recognition, processing speed and association mapping, inter alia.

I submit that the way that those with >140 IQ (sd 15 or 16) form and manage this superposition of mental models, to analyze situations in light of these overlain understandings, and to discern problems and challenges (and absurdities) in view of this heightened perspective, is substantially different than the way less powerful brains hold their perspectives. Thus the brainiac describing what she sees will quickly leave behind the normals who can’t draw together rapidly sufficient mental models to understand the associations and logical connections being described.

Recently, a private communication from Harvard Professor David Rose (School of Education, father of UDL and theories on adaptive learning techniques) hit upon the topic of how strongly and rapidly humans form ingroup and outgroup judgments and orient themselves preferentially with the ingroup. He has recently been studying neurochemistry and psychology and was startled at how fundamental this process is for all of us. Quite starkly put, we prefer to associate with people who are like ourselves. They don’t have to like us, but rather simply to be like us in order for us to prefer their views and trust their statements (and their leadership).

How do we detect our ingroup? It is a very fast process. Here we can point to some of the work by Haneman et al., and by Gladwell (“Blink”), that describes our rapid mental processing circuitry that is mainly subconscious. A whole lot of judgment is formed almost instantaneously from the speech of the other, the gait and carriage, the look of the eyes (how we perceive the others’ eyes to be looking at us or the scene), the social comfort level, and many other non-verbal cues.

In any group of humans, we very quickly pick up non-verbal cues from everyone we encounter. We are constantly reading one another subconsciously. This is instinctive and necessary for all animals. The whole group is doing the same thing.

If you drop a 140 IQ into a group of 120 IQ folks, very rapidly his or her nonverbal cues will identify that person as the outsider and it will be complete when he or she begins to talk. Once identified the ingroup will subconsciously identify the alien. Trust and communication are disrupted. The alien might be studied by adventurous contacts, but will soon realize the disconnect.

My experience is that leaders in an ingroup circle will resist strongly allowing the alien to step toward leading the group. Unable to dismantle the strength of the alien’s thinking, the ingroup leaders will subtly and steadily push the alien out. Investors sense the same and are reluctant to support the alien’s ideas.

If this exclusion is following such deep, instinctive modes of ingroup protection, then I’m not sure how the future can hope for improved inclusion of those afflicted by very high IQ.

Perhaps if it can be recognized as an oppressed class of neurodivergent individuals, the very high IQ population could find some favor under the “diversity” umbrella?

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